- What does this hand gesture mean in Icons?
- The meaning of objects held by Saints in Icons
- Why does the Orthodox Cross have three bars?
- How to Recognize the Holy Apostles in Icons
- The Resurrection | Icon of Victory
- Jesus Christ | The Icon of God
- Saint George and the Dragon in Iconography
- Icons of the Mother of God
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Tag Cloud:Akathist Angels Apocalypse Archangel Michael Ascetic Saints Christ the Bridegroom Constantinople Crucifixion Cyprus Demons Dormition Easter Entry into Jerusalem Evangelists Extreme Humility Gallery Good Friday Great Feast Greek Icons Gregory Palamas Harrowing of Hades Hetoimasia Hodigitria Holy Spirit Holy Trinity Holy Week Holy Week Icons Iconoclast Iconography Iconostasis Idol-smashing Jesus Christ Joachim and Anna John the Baptist Judgment Lenten Icon mandorla mandylion Martyr Martyrs melismos Menaion Mother of God Nativity Nicholas the Wonderworker Old Testament Oranta Parable Icon Pochaev Prayer Procession Resurrection Righteous Joseph Royal-Martyr Nicholas Rublev Russian Icon St. John St. Matthew St. Paul St. Peter St Luke Stylism Surety of Sinners The Annunciation The Apostles The Cross Theophany Theotokos The Twelve Transfiguration Triumph of Orthodoxy Veneration Vigil Lamp Vita Icon Wonderworking Icon
Tag Archives: Stylism
August 29th is the day that commemorates the Beheading of John the Baptist. Why is this Saint, almost uniquely, shown in many icons with wings?
A previous post on the Throne of Preparation showed the widespread (in time and location) practice of depicting the Holy Spirit as a dove. The Holy Spirit did descend “as a dove” at the Baptism of Christ, and so naturally … Continue reading →
There are over 400 occurrences of the word “joy” in the Bible, most of them referring to what awaits those who become close to God. So why do icons – portraits of people who have been received by Christ into … Continue reading →
The third Sunday before the start of Great Lent is dedicated to the Parable of the Prodigal Son. This parable is celebrated in the pre-fasting period because it is considered in Orthodoxy as a perfect reflection, or icon, of the … Continue reading →
The day after a major feast is often dedicated to a person who plays a central role in the preceding day’s narrative. For example, the day after the Theophany, Christ’s baptism, is dedicated to John the Baptist; whilst the day … Continue reading →
The Icon “Touch Me Not” (in Greek: Μη μου άπτου, Mi mou áptou), shows the appearance of the Resurrected Christ to Mary Magdalene as described in the Gospel of John: “Jesus said unto her, Touch me not; for I am … Continue reading →
Vincent van Gogh said of the Mediterranean: “[It] has the colour of mackerel, changeable I mean. You don’t always know if it is green or violet, you can’t even say it’s blue, because the next moment the changing reflection has … Continue reading →