- What does this hand gesture mean in Icons?
- Why does the Orthodox Cross have three bars?
- Jesus Christ | The Icon of God
- The meaning of objects held by Saints in Icons
- Icons of the Mother of God
- How to Recognize the Holy Apostles in Icons
- Baptism of Christ | The Theophany Icon
- Why does John the Baptist have wings in Orthodox icons?
January 2017 S M T W T F S « Dec 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
Tag Cloud:Akathist Angels Apocalypse Archangel Michael Ascetic Saints Christ the Bridegroom Constantinople Crucifixion Cyprus Demons Dormition Easter Entry into Jerusalem Evangelists Extreme Humility Gallery Good Friday Great Feast Greek Icons Gregory Palamas Harrowing of Hades Hetoimasia Hodigitria Holy Spirit Holy Trinity Holy Week Holy Week Icons Iconoclast Iconography Iconostasis Idol-smashing Jesus Christ Joachim and Anna John the Baptist Judgment Lenten Icon mandorla mandylion Martyr Martyrs melismos Menaion Mother of God Nativity Nicholas the Wonderworker Old Testament Oranta Parable Icon Pochaev Prayer Procession Resurrection Righteous Joseph Royal-Martyr Nicholas Rublev Russian Icon St. John St. Matthew St. Paul St. Peter St Luke Stylism Surety of Sinners The Annunciation The Apostles The Cross Theophany Theotokos The Twelve Transfiguration Triumph of Orthodoxy Veneration Vigil Lamp Vita Icon Wonderworking Icon
Category Archives: Special Icons
Today, Feb 21st 2016, is the Sunday of the Publican and the Pharisee. It is the first Sunday of the Lenten Triodion – a three week period that leads up to the beginning of Lent, and from Lent we … Continue reading →
Over the past couple of days, a number of websites have been linking to an article I posted a couple of years ago, quoting Fr Seraphim Rose’s words on why icons of the Mother of God weep. The reason for … Continue reading →
In a tiny Greek village in the south of Kefallonia, a miracle occurs every year after the feast of the Transfiguration (Aug 6). Around the bell-tower of the chapel at Markopoulo, small venomous snakes appear. These snakes crawl around the church, … Continue reading →
The Hetoimasia (Gr. ἑτοιμασία, “preparation”), or Throne of Preparation, is one of the most widespread images in iconography, particularly in Orthodox Christianity. It very rarely dominates any composition it is part of, so the image and its significance can be … Continue reading →
The image above is of the interior of a dome at the 9th-century St Mark’s Basilica in Venice. The mosaic of gold, bronze and other precious materials dates from the 12th century and depicts the descent of the Holy Spirit … Continue reading →
On March 26, the day after the Feast of the Ascension, the Archangel Gabriel is commemorated. One of the most famous images of the Archangel Gabriel is the White Angel (Serbian: Бели анђео or beli anđeo), which is part of … Continue reading →
The beginning of the Lenten period (but not the fast itself) is already upon us in the Orthodox church, with the Sunday of the Publican and the Pharisee just past, and the Sunday of the Prodigal Son coming up. From … Continue reading →