- What does this hand gesture mean in Icons?
- Why does the Orthodox Cross have three bars?
- Jesus Christ | The Icon of God
- The meaning of objects held by Saints in Icons
- Icons of the Mother of God
- How to Recognize the Holy Apostles in Icons
- Baptism of Christ | The Theophany Icon
- Why does John the Baptist have wings in Orthodox icons?
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Tag Cloud:Akathist Angels Apocalypse Archangel Michael Ascetic Saints Christ the Bridegroom Constantinople Crucifixion Cyprus Demons Dormition Easter Entry into Jerusalem Evangelists Extreme Humility Gallery Good Friday Great Feast Greek Icons Gregory Palamas Harrowing of Hades Hetoimasia Hodigitria Holy Spirit Holy Trinity Holy Week Holy Week Icons Iconoclast Iconography Iconostasis Idol-smashing Jesus Christ Joachim and Anna John the Baptist Judgment Lenten Icon mandorla mandylion Martyr Martyrs melismos Menaion Mother of God Nativity Nicholas the Wonderworker Old Testament Oranta Parable Icon Pochaev Prayer Procession Resurrection Righteous Joseph Royal-Martyr Nicholas Rublev Russian Icon St. John St. Matthew St. Paul St. Peter St Luke Stylism Surety of Sinners The Annunciation The Apostles The Cross Theophany Theotokos The Twelve Transfiguration Triumph of Orthodoxy Veneration Vigil Lamp Vita Icon Wonderworking Icon
Tag Archives: Resurrection
There are three general representations of the Resurrection in Orthodoxy: the Harrowing of Hades, Christ triumphantly rising from the tomb, and the angel appearing to the myrrh-bearing women beside the empty tomb (example at the top of this post). The … Continue reading →
On March 26, the day after the Feast of the Ascension, the Archangel Gabriel is commemorated. One of the most famous images of the Archangel Gabriel is the White Angel (Serbian: Бели анђео or beli anđeo), which is part of … Continue reading →
In the tomb with the body, in hell with the soul as God, in paradise with the thief and on the throne with the Father and the Spirit, You fill all things, O boundless Christ. The prayer above, said by … Continue reading →
The word Menaion (Gr: Μηναίον; Slavonic: Минея) comes from the Greek word meaning “of the month”. It is used to describe a way of grouping together liturgical texts, prayers and stories based on the order of Saints’ days and other … Continue reading →
The Icon “Touch Me Not” (in Greek: Μη μου άπτου, Mi mou áptou), shows the appearance of the Resurrected Christ to Mary Magdalene as described in the Gospel of John: “Jesus said unto her, Touch me not; for I am … Continue reading →
No longer will the dominion of death be able to keep men captive For Christ descended, demolishing and destroying the powers thereof. Hades is bound; the Prophets rejoice with one voice, saying: A Saviour has come for them that have … Continue reading →
21st century Resurrection Icon, Serbian, by the hand of Jasna Nikolic. Inscription reads: Христос васкрсе из мртвих, смрћу смрт уништи. и онима који су у гробовима. живот дарова! i.e. the Paschal Troparian in Serbian (see the link for translation and transliteration … Continue reading →