- What does this hand gesture mean in Icons?
- Ascension Icon | Why stand ye gazing up into heaven?
- Why does the Orthodox Cross have three bars?
- Icons of the Mother of God
- The meaning of objects held by Saints in Icons
- Saint George and the Dragon in Iconography
- Jesus Christ | The Icon of God
- How to Recognize the Holy Apostles in Icons
May 2017 S M T W T F S « Jan 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
Tag Cloud:Akathist Angels Apocalypse Archangel Michael Ascetic Saints Christ the Bridegroom Constantinople Crucifixion Cyprus Demons Dormition Easter Entry into Jerusalem Evangelists Extreme Humility Gallery Good Friday Great Feast Greek Icons Gregory Palamas Harrowing of Hades Hetoimasia Hodigitria Holy Spirit Holy Trinity Holy Week Holy Week Icons Iconoclast Iconography Iconostasis Idol-smashing Jesus Christ Joachim and Anna John the Baptist Judgment Lenten Icon mandorla mandylion Martyr Martyrs melismos Menaion Mother of God Nativity Nicholas the Wonderworker Old Testament Oranta Parable Icon Pochaev Prayer Procession Resurrection Righteous Joseph Royal-Martyr Nicholas Rublev Russian Icon St. John St. Matthew St. Paul St. Peter St Luke Stylism Surety of Sinners The Annunciation The Apostles The Cross Theophany Theotokos The Twelve Transfiguration Triumph of Orthodoxy Veneration Vigil Lamp Vita Icon Wonderworking Icon
Tag Archives: Iconography
The Hetoimasia (Gr. ἑτοιμασία, “preparation”), or Throne of Preparation, is one of the most widespread images in iconography, particularly in Orthodox Christianity. It very rarely dominates any composition it is part of, so the image and its significance can be … Continue reading →
There are over 400 occurrences of the word “joy” in the Bible, most of them referring to what awaits those who become close to God. So why do icons – portraits of people who have been received by Christ into … Continue reading →
In the 8th-century A.D., the veneration of images of Christ and His Saints was restored by the Byzantine Emperor, after being previously outlawed. This Triumph of Orthodoxy not only defended the veneration of icons as “permissible”, but actively confessed the … Continue reading →
Previous posts called What Makes an Icon Holy? and How not to be an accidental Iconoclast have, hopefully, explained why Icons are given such an exalted place within Orthodoxy. In short, icons are holy when they represent holy things: Christ … Continue reading →
Also called soldier saints, these are a group of saints who were generally soldiers in life, martyrs to Christ in death, and then latterly revealed as our heavenly protectors. But is their appearance in icons – equipped and ready for … Continue reading →
Israel Archaeologists have announced the discovery of a 1,400-year-old Christian devotional aid (dubbed a “Prayer Box”) made of bone, with two paintings believed to portray the Virgin Mary and Jesus. The size of the box (a tiny 0.8 x 0.6in, … Continue reading →
In my last post about the Akathist Hymn in Icons, I mentioned the Old Testament Saints who surround the Mother of God, offering her praises. It is Old Testament Saints who surround the Mother of God, rather than St Roman … Continue reading →