- What does this hand gesture mean in Icons?
- Pentecost Icon as an Icon of the Church
- The meaning of objects held by Saints in Icons
- Ascension Icon | Why stand ye gazing up into heaven?
- Why does the Orthodox Cross have three bars?
- Icons of the Mother of God
- Jesus Christ | The Icon of God
- How to Recognize the Holy Apostles in Icons
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Tag Cloud:Akathist Angels Apocalypse Archangel Michael Ascetic Saints Christ the Bridegroom Constantinople Crucifixion Cyprus Demons Dormition Easter Entry into Jerusalem Evangelists Extreme Humility Gallery Good Friday Great Feast Greek Icons Gregory Palamas Harrowing of Hades Hetoimasia Hodigitria Holy Spirit Holy Trinity Holy Week Holy Week Icons Iconoclast Iconography Iconostasis Idol-smashing Jesus Christ Joachim and Anna John the Baptist Judgment Lenten Icon mandorla mandylion Martyr Martyrs melismos Menaion Mother of God Nativity Nicholas the Wonderworker Old Testament Oranta Parable Icon Pochaev Prayer Procession Resurrection Righteous Joseph Royal-Martyr Nicholas Rublev Russian Icon St. John St. Matthew St. Paul St. Peter St Luke Stylism Surety of Sinners The Annunciation The Apostles The Cross Theophany Theotokos The Twelve Transfiguration Triumph of Orthodoxy Veneration Vigil Lamp Vita Icon Wonderworking Icon
Tag Archives: Holy Trinity
A previous post on the Throne of Preparation showed the widespread (in time and location) practice of depicting the Holy Spirit as a dove. The Holy Spirit did descend “as a dove” at the Baptism of Christ, and so naturally … Continue reading →
The Hetoimasia (Gr. ἑτοιμασία, “preparation”), or Throne of Preparation, is one of the most widespread images in iconography, particularly in Orthodox Christianity. It very rarely dominates any composition it is part of, so the image and its significance can be … Continue reading →
A riza (Ru: риза) is a metal covering for the surface of an icon, usually made from a precious metal. The English word “revetment” is sometimes used, though riza is the most common word used in iconography: even being used … Continue reading →
“There were eight on the mountain, but only six were visible.” – St Gregory Palamas, Homily on the Transfiguration Following on from a previous post on the Icon of the Transfiguration, there is more to discover in the icon by … Continue reading →
The day after a major feast is often dedicated to a person who plays a central role in the preceding day’s narrative. For example, the day after the Theophany, Christ’s baptism, is dedicated to John the Baptist; whilst the day … Continue reading →
The Written Stone Monastery (Manastirea Piatra Scrisa)was built on the site of an Icon of the Holy Trinity, painted onto the rocks of a cliff-side in rural Romania. Above the Icon is the Caransebes-Orsova railway, built in the 19th century, … Continue reading →
When contemplating Rublev’s Icon of the Holy Trinity, it is almost inevitable that some will ask: Who’s Who? Though the Three Angels are similar in appearance, their clothing is distinctive, and so certain minds will naturally seek to read meaning … Continue reading →