- What does this hand gesture mean in Icons?
- The meaning of objects held by Saints in Icons
- Why does the Orthodox Cross have three bars?
- How to Recognize the Holy Apostles in Icons
- The Resurrection | Icon of Victory
- Jesus Christ | The Icon of God
- Saint George and the Dragon in Iconography
- Icons of the Mother of God
April 2017 S M T W T F S « Jan 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30
Tag Cloud:Akathist Angels Apocalypse Archangel Michael Ascetic Saints Christ the Bridegroom Constantinople Crucifixion Cyprus Demons Dormition Easter Entry into Jerusalem Evangelists Extreme Humility Gallery Good Friday Great Feast Greek Icons Gregory Palamas Harrowing of Hades Hetoimasia Hodigitria Holy Spirit Holy Trinity Holy Week Holy Week Icons Iconoclast Iconography Iconostasis Idol-smashing Jesus Christ Joachim and Anna John the Baptist Judgment Lenten Icon mandorla mandylion Martyr Martyrs melismos Menaion Mother of God Nativity Nicholas the Wonderworker Old Testament Oranta Parable Icon Pochaev Prayer Procession Resurrection Righteous Joseph Royal-Martyr Nicholas Rublev Russian Icon St. John St. Matthew St. Paul St. Peter St Luke Stylism Surety of Sinners The Annunciation The Apostles The Cross Theophany Theotokos The Twelve Transfiguration Triumph of Orthodoxy Veneration Vigil Lamp Vita Icon Wonderworking Icon
Tag Archives: Dormition
In a tiny Greek village in the south of Kefallonia, a miracle occurs every year after the feast of the Transfiguration (Aug 6). Around the bell-tower of the chapel at Markopoulo, small venomous snakes appear. These snakes crawl around the church, … Continue reading →
The word Menaion (Gr: Μηναίον; Slavonic: Минея) comes from the Greek word meaning “of the month”. It is used to describe a way of grouping together liturgical texts, prayers and stories based on the order of Saints’ days and other feast … Continue reading →
The Mother of God herself entrusted the Icon of the Dormition to four Byzantine architects, who in 1073 brought the icon to Sts. Anthony and Theodosius of the Caves. Continue reading →
Just as we look to Mary’s life for an example, we look to her bodily death – in this Icon – for hope as to where such an example leads us. The hope is in the bodily Resurrection and the life of the age to come. Both are shown in the Icon: the bodily assumption of Mary into Heaven, as well as the commendation of her soul into the hands of Jesus Christ. Continue reading →