- What does this hand gesture mean in Icons?
- Why does the Orthodox Cross have three bars?
- Jesus Christ | The Icon of God
- The meaning of objects held by Saints in Icons
- Icons of the Mother of God
- How to Recognize the Holy Apostles in Icons
- Baptism of Christ | The Theophany Icon
- Why does John the Baptist have wings in Orthodox icons?
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Tag Cloud:Akathist Angels Apocalypse Archangel Michael Ascetic Saints Christ the Bridegroom Constantinople Crucifixion Cyprus Demons Dormition Easter Entry into Jerusalem Evangelists Extreme Humility Gallery Good Friday Great Feast Greek Icons Gregory Palamas Harrowing of Hades Hetoimasia Hodigitria Holy Spirit Holy Trinity Holy Week Holy Week Icons Iconoclast Iconography Iconostasis Idol-smashing Jesus Christ Joachim and Anna John the Baptist Judgment Lenten Icon mandorla mandylion Martyr Martyrs melismos Menaion Mother of God Nativity Nicholas the Wonderworker Old Testament Oranta Parable Icon Pochaev Prayer Procession Resurrection Righteous Joseph Royal-Martyr Nicholas Rublev Russian Icon St. John St. Matthew St. Paul St. Peter St Luke Stylism Surety of Sinners The Annunciation The Apostles The Cross Theophany Theotokos The Twelve Transfiguration Triumph of Orthodoxy Veneration Vigil Lamp Vita Icon Wonderworking Icon
Category Archives: Icons of Christ
Prepare, O Bethlehem, for Eden has been opened to all! Adorn yourself, O Ephratha, for the tree of life blossoms forth from the Virgin in the cave! Her womb is a spiritual paradise planted with the Divine Fruit: If we … Continue reading →
Today, Feb 21st 2016, is the Sunday of the Publican and the Pharisee. It is the first Sunday of the Lenten Triodion – a three week period that leads up to the beginning of Lent, and from Lent we … Continue reading →
There are three general representations of the Resurrection in Orthodoxy: the Harrowing of Hades, Christ triumphantly rising from the tomb, and the angel appearing to the myrrh-bearing women beside the empty tomb (example at the top of this post). The … Continue reading →
January 19th celebrates the memory of a Georgian saint: Venerable Anton of Martqopi, the Stylite. He is one of the Thirteen Syrian Fathers who settled in Georgia during the 6th century to preach the Gospel and are credited with establishing … Continue reading →
After Pentecost, remembering the descent of the Holy Spirit, the Church celebrates the Sunday of All Saints. This is fitting, as the Saints are the result of the Holy Spirit being given to the Apostles, the fruits of that “grain … Continue reading →
The Hetoimasia (Gr. ἑτοιμασία, “preparation”), or Throne of Preparation, is one of the most widespread images in iconography, particularly in Orthodox Christianity. It very rarely dominates any composition it is part of, so the image and its significance can be … Continue reading →
The Epitaphios (Gr. Επιτάφιος) is a large icon, usually embroidered, that depicts the burial of Christ. The name, epitaphios, literally means “winding-sheet”, and is used in services of Holy (Good) Friday and Holy Saturday to re-present the burial and funeral … Continue reading →